Evil and Ignorance
Socrates is written to have said, "There is only one good, knowledge, and one evil, ignorance."[1] Generally, he was saying that people do not do evil, except by ignorance. This statement sounds very simple, and many people think they understand it when they read it; but in my view, they don't.
It seemed to me Socrates was saying that even the worst, most treacherous villains wouldn't be so if they were only more knowledgeable of their deeds. But surely, not all people are simply 'doing the best they can', and are simply misguided or mislead. Many people do indeed confuse right and wrong, but some people know an act is wrong even as they are doing it. As proof of this, they may even feel guilty or ashamed as they do it.
Therefore, when I first read this statement of Socrates, I thought it terribly naive. I was wrong. I wasn't wrong about people; some people do knowingly have malicious intent. But I was wrong about what Socrates was saying. I think many people today are wrong about this, and proceed as though there is no such thing as evil people; as if we're all just 'doing the best we can'. Because they share my once-shallow interpretation of Socrates' words, they mistakenly think he backs up this naive view.
The truth in what Socrates is saying here is not so important because of what it says about people, however. Rather, what he says is important because of the profound thing it says about goodness and virtue.
People who do evil are ignorant. But the common mistake in interpreting this notion is to misunderstand what it is they are ignorant of. Evil-doers with intentionally malicious aims are not ignorant of what is good and what is evil - on this, they are clear, even if they may be unwilling to admit it to themselves.
Instead, what these sorts of evil-doers are ignorant of is the fact that virtue and wisdom are one and the same. They look at virtue as a sort of external set of rules applied on top of life, sometimes limiting our choices and not allowing us to do what is necessary or beneficial to us. These sorts of people tend to be good because of social pressures, or seeking rewards, or fear of punishments, or emotional urges. They will, when they think it to their advantage, do what they know to be evil.
The mistake they make is in their perception of what virtue is. What they don't understand is that virtue is always the wise course of action, and the wise course of action is always the virtuous one. There is never a time when the practical, pragmatic, necessary, efficient, or beneficial thing to do is non-virtuous. If they think so, it is because they're not considering all of the relevant variables in the long term. Their definition of "practical", "efficient", or "beneficial" may be short-sighted.
In summary, intentional evil-doers are ignorant of the fact that virtue and wisdom are synonymous. They are also ignorant of the fact that virtue is both necessary and sufficient for living a truly happy life.
This may be a difficult truth to grasp at first, and may even seem counter-intuitive to some. It's a certain conceptual understanding of how events flow together and how lives and true happiness are affected by different things. Indeed, finally 'getting it' on a deep level is a lot like that moment when your eyes settle into the right configuration to see the 3D picture in a stereogram. But as long as this form of ignorance remains, the person will be retarded in their ethical development to the level of child, and their well-being will suffer as a result.
[1] Diogenes Laertius, Lives of the Philosophers
It seemed to me Socrates was saying that even the worst, most treacherous villains wouldn't be so if they were only more knowledgeable of their deeds. But surely, not all people are simply 'doing the best they can', and are simply misguided or mislead. Many people do indeed confuse right and wrong, but some people know an act is wrong even as they are doing it. As proof of this, they may even feel guilty or ashamed as they do it.
Therefore, when I first read this statement of Socrates, I thought it terribly naive. I was wrong. I wasn't wrong about people; some people do knowingly have malicious intent. But I was wrong about what Socrates was saying. I think many people today are wrong about this, and proceed as though there is no such thing as evil people; as if we're all just 'doing the best we can'. Because they share my once-shallow interpretation of Socrates' words, they mistakenly think he backs up this naive view.
The truth in what Socrates is saying here is not so important because of what it says about people, however. Rather, what he says is important because of the profound thing it says about goodness and virtue.
People who do evil are ignorant. But the common mistake in interpreting this notion is to misunderstand what it is they are ignorant of. Evil-doers with intentionally malicious aims are not ignorant of what is good and what is evil - on this, they are clear, even if they may be unwilling to admit it to themselves.
Instead, what these sorts of evil-doers are ignorant of is the fact that virtue and wisdom are one and the same. They look at virtue as a sort of external set of rules applied on top of life, sometimes limiting our choices and not allowing us to do what is necessary or beneficial to us. These sorts of people tend to be good because of social pressures, or seeking rewards, or fear of punishments, or emotional urges. They will, when they think it to their advantage, do what they know to be evil.
The mistake they make is in their perception of what virtue is. What they don't understand is that virtue is always the wise course of action, and the wise course of action is always the virtuous one. There is never a time when the practical, pragmatic, necessary, efficient, or beneficial thing to do is non-virtuous. If they think so, it is because they're not considering all of the relevant variables in the long term. Their definition of "practical", "efficient", or "beneficial" may be short-sighted.
In summary, intentional evil-doers are ignorant of the fact that virtue and wisdom are synonymous. They are also ignorant of the fact that virtue is both necessary and sufficient for living a truly happy life.
This may be a difficult truth to grasp at first, and may even seem counter-intuitive to some. It's a certain conceptual understanding of how events flow together and how lives and true happiness are affected by different things. Indeed, finally 'getting it' on a deep level is a lot like that moment when your eyes settle into the right configuration to see the 3D picture in a stereogram. But as long as this form of ignorance remains, the person will be retarded in their ethical development to the level of child, and their well-being will suffer as a result.
[1] Diogenes Laertius, Lives of the Philosophers
9 Comments:
So, if people DO evil intentionally, then they are evil AS people (evil people)?
I also question whether we're all just doing the best we can, although recently I started to think maybe that was true. These last couple of months have caused me to wonder about that ... again. I think people sometimes do whatever they think will result in the response they're after, whether that's actually a "good" thing or not. I think some people just want to *feel* good, and at times that has a deliberate nonvirtuous intent. And some just risk seeing what they can get away with.
Of course, some may also not understand the definition of wisdom. They might think it's a rather laissez-faire attitude only attained in old age. I don't see it that way, but would you care to elaborate on your own view or has that already been posted somewhere? :)
I don't think people are specifically or simplistically "good" or "evil". It's much like the term 'criminal' or 'liar'. We've all broken some minor law somewhere, and we've all told a lie. Does that make us liars and criminals? The "evil person" then would be someone who habitually and, as a norm, tends to perform evil acts quite often, showing that they have a generally evil disposition or value system (for my definition of "evil", please see here: http://dtstrainphilosophy.blogspot.com/2005/04/introduction.html)
As for my definition of Wisdom, I have a chapter by that name as part of the "Noble Conspectus". I'd prefer you read the whole 5-chapter Noble Conspectus, starting here: http://dtstrainphilosophy.blogspot.com/2005/03/noble-conspectus-diversity.html
...but if you'd prefer to jump right to the chapter on Wisdom, you'll find it listed along the right column on that page.
Thanks for reading ŧαŋġуаρρłε! :)
Thanks, DT; I will read those. :)
I like this blog, it gets my neurons firing.
Thanks for reading Ray! :)
This is very fascinating. You are an intelligent person. Would you or do you consider yourself an aware or awake person? Your writing is clear and well written. The logic is deep and sound. Thank you for making me a little less ignorant/naive.
Thanks Derek. I'm not sure what you mean precisely by 'awake'. I think there is a gradation of enlightenment which we are all on at some level or another, and try to make progress on as best we can. We all have a long way to go I think :)
My thoughts exactly not only on what Socrates meant, but what evil is and how it should be perceived. You are truly a gifted and in mu case, kindred spirit!
Thanks Sisyfos!
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